Overcoming violence
This article was published in the Otago Daily Times Faith and Reason column during 2011
There is a great deal of violence in our world. In response to this, the World Council of Churches (WCC) designated the decade from 2000-2010 to be a Decade to overcome violence. During this period, the 349 national member Churches ( made up of 500 million or so members ) intentionally attempted to make a difference, to move our world in the direction of peace and justice. Hundreds of projects were established by Churches all over the planet to address and overcome violence . The ecumenical accompaniment programme of the WCC in Israel and Palestine was one initiative which is ongoing. Economic injustice and violence against creation were also on the agenda of the Decade to overcome violence, giving expression to the opposition of the WCC to economic exploitation of the poor and the desecration of God’s world. Many of the projects were designed to address and deal with the root causes of violence, poverty and injustice. In May of this year the WCC organised an eight day International Peace Convocation on the Mona Campus of the University of the West Indies, Kingston Jamaica. One thousand delegates attended from over one hundred countries. We gathered to report back on the Decade to Overcome violence and to plan together for the future.
Unlike here in Dunedin where we can walk without restriction from our city onto our University campus, security is high at the interface of city and campus in Kingston. Access is via guarded entry points. The entire campus is surrounded by fences topped with barbed wire. Each hostel is similarly encased. Kingston is a violent city, which is why the decision was made to hold an international peace conference there, so that we could see at first hand what the Churches are doing to address the root causes of violence and to overcome violence in their communities.
On the first day of the Convocation we all had the opportunity to visit Church and community based “overcoming violence” projects in the city. I chose to visit Boystown, an educational and employment training community established by the Methodist Church in the 1940’s . This project is located in the midst of a poor and disadvantaged area of the city. It is an oasis of peace and hope. It was inspiring to meet with some of the students and staff. This project is one of many in Kingston which is helping to build peace and to give young people hope and prospects for the future.
The opening plenary address of the International Ecumenical Peace Convocation was delivered by Canon Paul Oestreicher. Paul received an honorary Doctorate of Divinity from the University of Otago a few years ago. His address was entitled “A new world is possible”. He declared that Christians must dare to implement the teaching of Jesus, to love our enemies. He presented a vision of a world where war, like slavery is internationally condemned and rendered illegal. A world where war is no longer an option for solving conflicts. An inspiring vision.
Each day we explored a different dimension of Peace – peace in the community, peace among the peoples, peace with the earth and peace in the marketplace. One hundred and sixty workshops were on offer. I attended workshops on the re-unification of Korea, on the importance of interfaith awareness in theological education, on respectful mission in a multi-religious world and one on addressing economic and ecological violence in Tanzania. Each day we divided into fifty groups of twenty for Bible study. Each day we worshipped together in a huge tent on campus, and heard inspiring addresses from peace-makers from all around the world. We heard inspiring “overcoming violence” addresses from the Congo, from Iraq, from Indian women, from Martin Luther King III, from a Christian Palestinian doctor, from an Orthdox bishop from Baghdad, from the former Prime Minister of Norway and from many others.
Coming back to Dunedin I wondered what difference I can make, and what difference our local Churches here are making or could be making to overcoming violence in our community ? First and foremost our Churches , if they are being true to their faith, will be modelling a lifestyle based on justice and peace within their own faith communities. Secondly our Churches will be seeking to influence the wider community for good by addressing the root causes of violence in our community. I see this happening in many ways. As in Kingston, the Churches here in Dunedin, and individual Christian people are involved with a wide range of community groups, working at every level of society to overcome violence and to model more peaceful and respectful ways of living. This is happening institutionally through the work of wonderful organisations such as the Methodist Mission, Anglican Family Care, the Salvation Army, Presbyterian Support and Catholic Social Services. Working towards and expressing a commitment to peace and justice is also happening when tertiary students and others march down George St to protest against sexual violence. It is happening through the Sophie Elliott foundation. It is happening through the Dunedin Night Shelter. It is happening through our New Zealand Centre for Peace and Conflict Studies based at Otago University. It is happening when the Muslim community invite people who are not members of their faith to join them at the Mosque to share an evening meal during Ramadan. It is happening whenever we care for creation, whenever we choose ethical investments, support Trade Aid, and prioritise spending on early childhood education and nurture. Overcoming violence is happening whenever we choose to reach out compassionately to support and care for our neighbours, whoever they are, wherever they come from, whatever they are doing and whatever they have done. Overcoming violence is happening whenever and wherever we dare to model, nurture and encourage more peaceful and just ways of living.
Further information about the WCC can be obtained via www.oikumene.org and about the International Ecumenical Peace Convocation from www.overcomingviolence.org
Rev Greg Hughson Ecumenical Chaplain, Otago University
Monday, December 12, 2011
Saturday, June 11, 2011
Editorial for Otago Daily Times Easter Saturday 2011
Editorial for Otago Daily Times Easter Saturday 2011
Today, in-between Good Friday and Easter Sunday is a day to pause, reflect and pray. As evidenced by the news reported today and every day , suffering continues to be the experience of millions in our world. We live our lives surrounded by suffering and yet hoping for a better future. The Easter story reminds us that in the midst of suffering and death there is always hope. As we journey through life each station of the Cross can be linked to a station of our soul. We can be surprised by hope even in the midst of death and despair. For our University and Polytechnic Chaplaincy teams the most challenging aspect of our ministry is responding with love and compassion when a student or staff member dies. Sudden, unexpected tragic death forces us to reflect on the deeper significance of life. As we officiate at funerals or memorial services we are challenged to the very core of our being. At such times we offer a distinctive type of spiritual support. Often, even in our supposedly secular society, it is the Church which will provide a funeral service and ongoing pastoral care for grieving people. The Church at its best is a servant community, here to minister to all people not only its own members.
When Jesus died , Matthews gospel tells us that there was a violent earthquake (Matthew 27:51) . Jesus’ death was a very dramatic event. So too was the recent earthquake in Christchurch. The response of the Churches to the Christchurch earthquake continues to be very significant in helping people to recover from earthquake induced trauma. The Salvation Army for example have visited 24,000 homes offering practical support and a listening ear. Lianne Dalziel , Labour MP for Christchurch East and other politicians have expressed gratitude for the practical work being done by members of many Churches and other religious groups. The Church is comprised of a great variety of communities of people, “wounded healers” who may have lost their Church buildings and their own homes, but who are nevertheless willing and available to help others. People who have had their hearts strangely warmed by a gospel which affirms that the power of God’s love is stronger than the power of death. People who believe that God’s love can sustain us through tragedy and its aftermath. People who affirm that nothing in all of creation can separate us from the love of God. People who know that God’s love is available to us all as a powerful experiential reality flowing to us from the source of all love. Those people who are open to the transforming love of God become channels of compassion in a suffering world, intentionally working alongside all people of goodwill (including people of other faiths) to bring restoration, forgiveness, peace, justice, healing and political change to individuals and whole communities.
In the life, death and resurrection of Jesus we encounter God at work, calling us back, opening the way for us to respond in awe and gratitude to the invitation to share Christ’s compassionate love and resurrection life internationally with all people.
The faith proclaimed by the Christian Church is not an otherworldy faith. We follow a Lord and Saviour who inspires us to “earth” the good news here in Otago, reaching out in love to support all in need. The way of Christ is a journey through suffering and pain to healing, joy and eternal life.
The women who discovered Jesus’ body was no longer in the grave were amazed. What had appeared to be the end, was in fact only the beginning. The death and resurrection of Jesus planted the Christian Church which continues two thousand years later to reach out with compassion and love .
Please take the opportunity this Easter to pray for all who suffer and to let those near and dear to you know how much you love them. Life is precious. We all face many challenges in this life. We need to hear and believe how much we are loved.
In the words of a popular hymn composed by my dear friend Professor Colin Gibson, “He (Jesus ) came singing love, he lived singing love, he died, singing love. He (Jesus) arose in silence. For the love to go on we must make it our song. You and I, be the singers.”
Today, in-between Good Friday and Easter Sunday is a day to pause, reflect and pray. As evidenced by the news reported today and every day , suffering continues to be the experience of millions in our world. We live our lives surrounded by suffering and yet hoping for a better future. The Easter story reminds us that in the midst of suffering and death there is always hope. As we journey through life each station of the Cross can be linked to a station of our soul. We can be surprised by hope even in the midst of death and despair. For our University and Polytechnic Chaplaincy teams the most challenging aspect of our ministry is responding with love and compassion when a student or staff member dies. Sudden, unexpected tragic death forces us to reflect on the deeper significance of life. As we officiate at funerals or memorial services we are challenged to the very core of our being. At such times we offer a distinctive type of spiritual support. Often, even in our supposedly secular society, it is the Church which will provide a funeral service and ongoing pastoral care for grieving people. The Church at its best is a servant community, here to minister to all people not only its own members.
When Jesus died , Matthews gospel tells us that there was a violent earthquake (Matthew 27:51) . Jesus’ death was a very dramatic event. So too was the recent earthquake in Christchurch. The response of the Churches to the Christchurch earthquake continues to be very significant in helping people to recover from earthquake induced trauma. The Salvation Army for example have visited 24,000 homes offering practical support and a listening ear. Lianne Dalziel , Labour MP for Christchurch East and other politicians have expressed gratitude for the practical work being done by members of many Churches and other religious groups. The Church is comprised of a great variety of communities of people, “wounded healers” who may have lost their Church buildings and their own homes, but who are nevertheless willing and available to help others. People who have had their hearts strangely warmed by a gospel which affirms that the power of God’s love is stronger than the power of death. People who believe that God’s love can sustain us through tragedy and its aftermath. People who affirm that nothing in all of creation can separate us from the love of God. People who know that God’s love is available to us all as a powerful experiential reality flowing to us from the source of all love. Those people who are open to the transforming love of God become channels of compassion in a suffering world, intentionally working alongside all people of goodwill (including people of other faiths) to bring restoration, forgiveness, peace, justice, healing and political change to individuals and whole communities.
In the life, death and resurrection of Jesus we encounter God at work, calling us back, opening the way for us to respond in awe and gratitude to the invitation to share Christ’s compassionate love and resurrection life internationally with all people.
The faith proclaimed by the Christian Church is not an otherworldy faith. We follow a Lord and Saviour who inspires us to “earth” the good news here in Otago, reaching out in love to support all in need. The way of Christ is a journey through suffering and pain to healing, joy and eternal life.
The women who discovered Jesus’ body was no longer in the grave were amazed. What had appeared to be the end, was in fact only the beginning. The death and resurrection of Jesus planted the Christian Church which continues two thousand years later to reach out with compassion and love .
Please take the opportunity this Easter to pray for all who suffer and to let those near and dear to you know how much you love them. Life is precious. We all face many challenges in this life. We need to hear and believe how much we are loved.
In the words of a popular hymn composed by my dear friend Professor Colin Gibson, “He (Jesus ) came singing love, he lived singing love, he died, singing love. He (Jesus) arose in silence. For the love to go on we must make it our song. You and I, be the singers.”
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